Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose
Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose
University of Turin
2017年1卷第1期 页码:100-111
纸质出版日期:2017,
DOI:
Accepted:
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Massimo Leone. (2017). Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose. 批评理论(英文版), 1(1), 100-111.
MASSIMO LEONE. (2017). Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose. Critical Theory, 1(1), 100-111..
Massimo Leone. (2017). Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose. 批评理论(英文版), 1(1), 100-111.DOI:
MASSIMO LEONE. (2017). Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose. Critical Theory, 1(1), 100-111.. DOI:
Creation as Invention and Creation as Combination: A Semiotic Reflection on Umberto Eco's The Name of the Rose
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摘要
Abstract
The continuity between the theoretical and the narrative works of Umberto Eco has been frequently pointed out. Eco himself often dwelled on it
famously claiming that "what cannot be explained must be narrated upon". Such continuity manifests itself also in the opposite direction
for Eco's essays prominently feature a dimension of 'conceptual story-telling'. Yet
when asked to explain the origin of the communicative power of narration
Eco constantly belittled the importance of individual genius and emphasized
on the contrary
the role of the artist as mediator between the encyclopedia shared by a community of interpreters and the artist's audience: creativity does not consist in pure invention but stems from a skillful combinatorial operation. Some critics
as a consequence
have labeled Umberto Eco's fiction has 'cerebral'and 'cold'. To the attentive reader
though
Eco's theoretical stance is instrumental not only to downplay the romantic idea of individual creativity
but also to underline that language and culture are the only filters through which human beings can make sense of the irrationality of life and nature.