Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood

CHEN Baoya

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Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood

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Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood
Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood
Peking University
2017年1卷第1期页码：53-72
纸质出版日期： 2017 ，
DOI：
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CHEN Baoya. (2017). Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood. 认知科学（英文版）, 1(1), 53-72.

CHEN BAOYA. (2017). Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood. Journal of Human Cognition, 1(1), 53-72..
CHEN Baoya. (2017). Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood. 认知科学（英文版）, 1(1), 53-72. DOI：

CHEN BAOYA. (2017). Contextual and Structural Explanations in the Philosophy of Language:Differences Between Western and Chinese Orientations of Thought as Observed Through the Use of the Subjunctive Mood. Journal of Human Cognition, 1(1), 53-72.. DOI：

摘要

Abstract

Compared with Western Philosophy

Chinese Philosophy seldom talks about "the other world". This difference can be further proved in language categories.What exists in language text is different from what exists in language structure or language categories. Language categories reflect the styles of deep thinking.The lacking of subjunctive in Chinese language reflects the indifference between facts and ultra-facts in Chinese minds. There is a pan-fact attention in Chinese culture

while an ultra-fact attention in Western culture. This difference also embodies in the activities of religion

logic

mathematics and science.

关键词

Keywords

subjunctive mood orientation of thought pan-fact ultra-fact

references

Bloom, Alfred H. The Linguistic Shaping of Thought: A Study in the Impact of Language on Thinking in China and the West [M]. Lawrence Erlbaum. 1981.Chen, Baoya On Language and Culture [M]. Yunnan University Press. 1993.Chen, Baoya The Two Modes of the Impact of Language on Cultural Essence [J]. Philosophical Study,1996, 2:28-34.Gadamer, Hans-Georg Truth and Method [M]. Seabury Press. 1975.Heidegger, Martin Being and Time [M]. Translated by J. Macquarrie and E. Robinson. Basil Blackwell. 1985.Heidegger, Martin Poetry, language, thought [M]. Translated and with an introduction by Albert Hofstadter. China Social Sciences Pub. House. 1999.Humboldt, Wilhelm Von. On Language: The Diversity of Human Language-Structure and Its Influence on the Mental Development of Mankind [M]. Edited by Michael Losonsky and translated by Peter Heath. Cambridge University Press. 1999.Sapir, Edward Conceptual Categories in Primitive Language [J]. Science, 1931, Vol. 74. T.K.Au Chinese and English Counterfactuals: The Sapir-Whorf Hypothesis Revisited [J].Cognition, 1983, 15(Dec):155-187.Whorf, B. L Language, Thought and Reality [M]. M.I.T. Press. 1956.Yang, Bojun Translations and Annotations on Confucian Analects [M]. Chinese Book Corporation.1980.

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