7卷 第2期
PhD candidate, School of Literature, Central China Normal University, Wuhan, 430079, P. R. China
纸质出版日期： 2023-12-30 ，
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(2023). Beyond the Orientalist Tradition: Late Marx's Critique on John Phear's Ethnological Study. 批评理论（英文版）, 7(2), 28-47.
Ma Zhiming.Beyond the Orientalist Tradition: Late Marx's Critique on John Phear's Ethnological Study[J].Critical Theory,2023,07(02):28-47.
(2023). Beyond the Orientalist Tradition: Late Marx's Critique on John Phear's Ethnological Study. 批评理论（英文版）, 7(2), 28-47. DOI： 10.47297/wspctWSP2515-470203.20230702.
Ma Zhiming.Beyond the Orientalist Tradition: Late Marx's Critique on John Phear's Ethnological Study[J].Critical Theory,2023,07(02):28-47. DOI： 10.47297/wspctWSP2515-470203.20230702.
The tradition of Orientalist discourse is devoted to the control of the West over the Eastern colonization and the maintenance of its legitimacy. Marx's early studies on Indian society
which rely on the Orientalist knowledge tradition
mainly tend to explain the social changes and material progress brought about by technological dissemination. In this discourse
the construction of Indian society itself inherits the traditional narrative of Orientalism to a certain extent
and in his later years
Marx made a more in-depth critical study of this issue
which is typified by his critique on the ethnological research work of John Phear on Indian village community. From Marx's critical examination of John Phear's ethnological research
as we can see: First of all
Marx's analysis of the current situation of Indian society is based on objective records
of which the ethnographic studies of John Phear are the most recent and new documentary texts; Secondly
John Phear recorded the current situation of the Indian village after the destruction of British colonial rule that exclude by the traditional Orientalist narrative
its direct result was the emergence of a large number of proletarian tenants
and has led to a highly distorted and destabilized state of the existing social structure in India
shattering the original Orientalist narrative on rural India as a closed and constant society; Finally
Marx always took the ideal of proletarian revolution and strong opposition to colonial rule as the basic starting point of his critical attitude in his concern for Indian society
which in no sense can be called a representation of Orientalist discourse.
MarxJohn PhearEthnologyIndian Village CommunityOrientalism
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