The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example

Runzi Yang

doi:10.47297/wsprolaadWSP2634-786514.20220305

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The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example

3卷第5期

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The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example
The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example
College of Arts, Changsha Normal University,Hunan,Changsha,P. R. China,410100
2022年3卷第5期页码：67-72
纸质出版日期： 2022 ，
DOI：10.47297/wsprolaadWSP2634-786514.20220305
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The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example[J]. 文艺发展研究（英文版）, 2022,3(5):67-72.

RUNZI YANG. The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example. [J]. Research on literary and art development, 2022, 3(5): 67-72.
The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example[J]. 文艺发展研究（英文版）, 2022,3(5):67-72. DOI： 10.47297/wsprolaadWSP2634-786514.20220305.

RUNZI YANG. The Troubles and Rebellion of Women as Strangers in the 1950s and 1960s Period: Taking "Taipei People" for Example. [J]. Research on literary and art development, 2022, 3(5): 67-72. DOI： 10.47297/wsprolaadWSP2634-786514.20220305.

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Keywords

Portrayal of womenFemale rebellionObjectification

references

Zhang, Y.Z. (2023) .The "Other" Self: The Dilemma of Women's Subjectivity under Lacan's Image Theory. Masterpieces Appreciation, 15:93-96.[2] Orehek, E., Weaverling, C.G. (2017). On the Nature of Objectification: Implications of Considering People as Means to Goals. Perspectives on Psychological Science (A Journal of the Association for Psychological Science), 12:719-30.[3] Du, X. (2021). Destruction of Patriarchal Society by Nu Shu in Snow Flower and Secret Fan. Theory and Practice in Language Studies, 11:92-96.[4] Wang, H.F., Amp, H.V. (2019) .Elegies of Female Rebellion: Analysis of Mrs. Xiang Lin, Tian Xiao-e and Bai Ling's Image. Journal of Harbin University.,40:59-62.[5] Wu, A.P. (2001). The "Other" in Patriarchal Society: Also on the Portrayal of Women in Taipei People. Chinese Literature, 01:67-71.[6] Chen, T.Y. (2022) .Gender Metaphorical Patterns in "Taipei People" from Feminine Images. Literary Education, 11:21-23.[7] You, Y.G. (2016) . Female Images in Bai Xianyong's Novels. Journal of Cheung Kong University (Social Sciences Edition), 39:24-26.[8] Shen, D.C. (2005). Psychoanalytic Psychology. Zhejiang Education Publishing, Hangzhou.[9] Liang, F.F. (2022). A Theoretical Study of the Otherness of Beauvoir's The Second Sex. Cultural Journal, 12:113-16.[10]Chen, T.Y. (2022) .Gender Metaphorical Patterns in "Taipei People" from Feminine Images. Literary Education, 11:21-23.

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